Showing posts with label foreign cinema. Show all posts
Showing posts with label foreign cinema. Show all posts

The 39 Steps

For The Love of Film is an annual blogathon dedicated to raising awareness of film preservation, and to raising money for the cause of restoring old films lost to time, hosted by The Self-Styled Siren, Ferdy on Films, and This Island Rod. This year, the movie up for preservation is The White Shadow (1923)AKA "White Shadows", in which a young Alfred Hitchcock worked as an assistant director. For more information about the film, click here. Proceeds will go to the National Film Preservation Foundation, who will stream the surviving parts of this film on their website. To donate, click hereThe blogathon's theme is things associated with Hitchcock, The White Shadow, or film preservation in general. For a complete list of participating blogs, click on the links to all three blogs.

seen @ The Rubin Museum of Art, New York NY
4.20.12


Before Alfred Hitchcock came to America and Hollywood, he had a thriving career in the British film industry. He started out in the London branch of what would become Paramount as a title card designer, after a brief stint writing short stories for a local magazine. From there, he moved on to Islington Studios in 1920, working in the same capacity. He learned the ropes of filmmaking, eventually becoming an assistant director. Influenced by German directors F.W. Murnau and Fritz Lang, his directorial debut was Number 13 in 1923, which suffered financial difficulty and went unfinished. His first successful film was The Lodger: A Story of the London Fog in 1927, one in which he began to develop his personal tropes that would reverberate throughout his career, such as the "wrong man" premise. His first sound picture was 1929's Blackmail, one of the first British talkies. Among his subsequent British films included the original The Man Who Knew Too Much (1934), The Lady Vanishes (1938) and 1935's The 39 Steps.


Steps is one of the first Hitchcock films to use what he called a "Macguffin," an object meant to spur the plot along but is ultimately unimportant. The story he always told to explain what it is involves two men on a train. One explains that he's carrying a Macguffin, a device used to catch lions in the Scottish highlands. When informed that there are no lions there, he replies, "Well then, that's no Macguffin." The Macguffin in Steps is a pilfered set of design plans.




There are other familiar Hitchcock tropes in the movie: man get accused of a crime he didn't commit and is forced to go on the run, relying only on his wits; unlikely partnership with blonde chick added at no extra cost. There's quite a bit of humor in this one, though I'd stop short of calling it a comedy. Some of the situations Robert Donat finds himself in - for instance, when he's mistaken for a politician and has to give a speech to a room full of people - are situations I could imagine happening to, say, Cary Grant in a Hitchcock film. Though Hitchcock is revered as the "master of suspense," he also had a lively sense of humor. Watching a movie like Steps, it seems as if Hitchcock knew the improbability of the dilemma he has put his protagonist in and keeps the story light as a consequence.


Steps has some beautiful location shots of the Scottish countryside. In black and white, one doesn't quite get the full majesty of it all, especially with the overcast skies and fog, but it's still thrilling to see Donat running through the rocky terrain with the cops on his tail.


I saw Steps as part of a series at Manhattan's Rubin Museum of Art, in which the theme was the use of memory in movies. Steps begins and ends with a character who entertains audiences with his ability to memorize and recall random facts at will. The way he figures into the plot is a clever one, and indeed, it hinges on Donat's character's memory: the way one bit of information, seemingly unconnected to anything, can actually be an unconscious link in a chain of memory.




This was my first time at the Rubin, a place recommended to me by my new friend Sylvia, whom I met at another one of Vija's fabulous parties (it's amazing how many people I've met this way). The theater at the Rubin is small, but cozy: low ceiling in the back opening up at the front, soft lighting, comfortable chairs, and candle-lit tables too. The host was this British dude who introduced author James Gleick, who spoke about Steps in the context of how memory figures in the plot.


The set-up for admission was a bit unusual. The Rubin stays open later than usual on Friday nights to show movies, and when I got there I was directed to the lounge, where I had to buy something from the over-priced bar so I could get a ticket to the show. I immediately looked for whatever was the cheapest thing on the menu, but they were serving Indian and Nepalese food, in keeping with a current exhibit, and I'm not that familiar with either, especially the latter. I might've been willing to try some, except it was ten minutes to showtime and I didn't want to have to wait for however long it took to make. Then the guy next to me at the bar said all I needed to do was get a beer and that would be enough to get in, so I did. I bought an $8 Heineken, which is about the price of a matinee movie ticket in Queens or Brooklyn, so it worked out somehow, I guess.

Marley (advance screening)

Bob Marley, poet and a prophet
Back during my days as a summer camp counselor in Massachusetts, there was this guy named Nick. He was one of the counselors, and he was a good guy; very laid-back. Nick played guitar, and his bag was world music. I remember him teaching me about some Brazilian music that I really dug. Nick played guitar, and all summer long he tried to get the kids into reggae music. There were two songs in particular he loved playing most. "Pressure Drop" by Toots and the Maytals was one; the other was "Redemption Song" by Bob Marley.


He had mixed success. Nick was popular and well-liked by both campers and staff, so it wasn't anything to do with his personality. He was a decent singer, so it wasn't that. I suppose some songs connect with kids more than others.


Every now and then I think of Nick whenever I hear reggae music, and in my neighborhood, I hear it almost as often as I do hip-hop. To be honest, reggae has always been difficult for me to get into. A lot of the time, I can barely understand what the singers are saying, partially because of the thick Jamaican accents, partly because of the cadence of their singing. "Pop" reggae stars like Shaggy and Sean Paul are different, naturally, though I imagine most reggae fans would probably turn their noses up at those guys. And then there's someone like Matisyahu, who is perhaps in a league of his own.


Bob Marley taught me how to off it
Still, when you talk about reggae music, sooner or later you have to come to Bob Marley, because in practical terms he was the Elvis of reggae. No one in the field has the following he does, even long after his death, because over the course of his brief life he grew to become much more than a singer. Like John Lennon, he was an icon for peace.


The forthcoming documentary Marley captures his life and music beautifully, including interviews with members of his band, The Wailers, plus family, friends, and business associates, and of course, lots of news and concert footage.


The film goes into the singer's conversion to the Rastafarian religion, but it doesn't go that deep into the faith's basic tenets. We do see quite a bit of discussion on the Ethiopian emperor Haile Selassie, who's revered as some sort of reincarnation or direct descendant of Christ or something, like Linda Fiorentino's character in Dogma, but we don't really find out how he got that way. Rastafarianism is such an integral part of Marley's music; it would've been nice to have gone a little more into it, I thought.


And then there's the political aspects of Marley's life. We see the opposing political parties in Jamaica during Marley's time, his involvement, the attempt on his life during a concert in Jamaica, as well as the subsequent concert, years later, that the country practically begged him to do in order to restore peace between the factions.


Seeing all of this reminded me of the activism in pop music that I grew up witnessing in the 80s. Whether it was to fight drugs, or South African apartheid, or hunger in Ethiopia, I don't recall ever questioning its place, even if I didn't always understand what the cause was about. Take apartheid, for example. I vaguely remember learning a little about it in school, but I probably learned more about it from singers like Peter Gabriel than anything else. It's an aspect of 80s music that's rarely discussed. People sometimes mock 80s music, but for all its synthesized sound and big hair and heavy makeup, it was also a period of great activism, and that activism was front and center in the mainstream.


Bob Marley, walk it like he talk it
Marley, though... imagine an entire country looking to a singer to quell civil unrest and inspire hope and freedom amongst the populace. And not just in Jamaica, either; the doc also shows him in a concert in Zimbabwe on the eve of that nation's independence. (Of course, no one knew at the time what their leader, Robert Mugabe, would turn out to be like, but hey.)

Perhaps the only contemporary musician comparable to Marley in terms of combining popularity and politics might be Bono, but even he doesn't come close to the reverence many people felt, and still feel, for Marley. There was no one quite like him.


Marley the doc was screened last Thursday at a club called the Knitting Factory in Brooklyn. This was my first time there. The bar/lounge area is surrounded with paintings of musical stars, like Debbie Harry, Iggy Pop, and Johnny Cash. In one corner there was a video game console where people were playing Tetris. I played it for a bit before we were all let into what would normally be the concert hall for bands. There were folding chairs all around in front of the screen on the stage. I sat up in the front row for a change.


The audience was a diverse one, and it soon became clear to me that some people knew Marley's history better than others. A woman in the row behind me periodically responded to salient points on Marley's history with knowing "um hmms" in recognition. She talked to her friends quite a bit, but it never quite reached the point where I felt I had to shush her.


Marley will be released April 20 (Four-Twenty, of course).